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whittlesea-motel-accommodationNgozi's integrity is out of the ordinary. She is a woman of integrity in private and in public. She would always ensure that whatever she does or says is what she could defend anywhere. She also keeps her words in whatever she commits herself to doing. As a person, Ngo is comfortable with the high and mighty, the lowly and poor. In the aftermath of the Chibok girls kidnap, Ngo would often speak to me about it and what could be done about those girls and other vulnerable girls in dangerous places like them. We must insist, she would argue, that we do not fall into the hands of Boko Haram by ensuring that access to education is not denied to children of the poor in rural schools. Ngo also lived a decent, humble life. Her living condition, dress or what she eats are never different from the ordinary. Visitors to her house get served the same simple drinks and meals, the favourite snack being suya and peanuts. As I use this opportunity to congratulate my dear sister and friend, and wish her Godspeed in this new challenge, I equally hope that Nigeria will benefit from her again.
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I recall hearing him say something to the effect that he had never felt the presence of god so clearly as on that trip. I think many believers have thoughts like this. They think they experience the concrete effects of god's presence in their own lives or operating through others. When I came closest to sincere belief in my own life, it was because my very devout then girlfriend was a luminously good person. Her religious conviction seemed to me to light up her soul. Certainly her belief was partly responsible for leading her to do many, many good and caring things. I had never met a person quite like her and I really wanted and tried to believe as she believed. In the end, though, I found that although I admired her goodness and wanted to emulate it to the small extent that I could, I could not bring myself to believe as she believed -- no argument and no experience was sufficient to bring me to belief. Though she perhaps felt god's presence in the world and took herself to be responding to it with her goodness and caring, somehow she was unable to bring me to feel god's presence.
How Can Smart People Still Believe in God? Today's show will be about the question whether it's still possible for smart, reflective people, fully cognizant with 21st century science, fully aware of the horrors of modernity, to believe in god. Clearly the answer is -- drum roll, please -- yes. Many smart, reflective scientifically literate people obviously still do believe in god. Thankfully (or unthankfully, depending on your perspective) religious belief is not merely the province of anti-scientific, anti-modern fundamentalists who take every word, comma and period in some sacred text -- like the Bible or the Koran -- to be the sole and authoritative truth about just about everything. So we thought it would make for interesting philosophical radio to find an intelligent, thoughtful, scientifically-minded true believer and probe in depth the basis of his belief. We did someting similar from the other side awihle back. Then we took an intelligent, scientifically-minded atheist, Walter Sinnot-Armstrong, and probed the basis of his disbelief.
You can think of this one as giving equal time to the theist. Our guest will be Philip Clayton, of the Claremont Graduate University. It should be fun -- a good way to spend a Sunday Morning. Below the fold, I'll try to get the juices flowing by thinking aloud about three different possible bases for enduring religious belief in a scientific age, filled with moral horrors of all kinds. As a philosopher, I tend to want my beliefs to be based on either direct experience or reasoned arguments. Even if some belief of mine is not in fact so based, I like to flatter myself that all my current beliefs are capable of being, as it were, ratified by either some reasoned argument or by the testimony of direct experience. And I'd like to think that if it were to be decisively settled that some belief of mine could not be so, I would more or less spontaneously surrender that belief, more or less without regret or remorse or wishful thinking of any kind. It seems to me one could and should have much the same attitude toward religious belief.
It was heartwarming that some perverts who wanted the whole world to behave in a parochially primitive way in making this important decision were roundly defeated. They and their insularity have been thrown out, giving way for modernity, and my friend Ngo, as we fondly call her, to triumph. In Ngozi, I believe, the world has gotten the right nut for the bolt that is the WTO. At a time when the global economy is feeling the vibrating impact of a debilitating pandemic, and when mutual suspicion and horse-trading define international trade, the world definitely needs an arbiter who is firm, passionate and a stabiliser. We have that, and more, in Ngozi. Having worked closely with her for four years (2003-2007), and having followed her career and activities since then, it is not difficult to testify positively of Ngozi's high performance and excellent leadership. Ngozi and Oby Ezekwesili are two great women that I worked with and benefited immensely from their brilliance, passion, great work ethic and commitment.
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At a time when there was still conservative misgivings about the leadership of women in our country, Ngozi and Oby served as trail-blazing achievers who silenced misogynistic naysayers. Ngo is one of the key architects of modern Nigeria, especially for her surpassing role in anchoring the economy and championing reforms whose impact changed the Nigerian government and economy for good. Those reforms impacted aspects of our lives from the public service, banking, pensions, and a host of other sectors. To her credit, unlike many a former senior official of her standing, Ngo never went back to destroy what she built. She always moved on. …one remarkable attribute of Ngo is her carriage. She exudes confidence, charisma and gravitas. She never looked on herself as a woman, which makes it easy for everyone to see her as a leader. She is also not just an effective manager of human resources, or your typical bossy slave driver; she is a worker herself. Ngozi works every bit of her time. She is an exceptional manager who has mastered the art of insisting on the right thing, in the right way.
And if the worst that can be said is true, then that seems to suggest that belief in god is a form of unreason. But here's the thing. I don't think the real basis of most believers' belief even purports to be anything like reasoned argument. I mean I don't think I've ever met a single person who's been talked out of belief by the failure of any of the traditional philosophical arguments or who's been talked into belief by the success of those arguments. Does that mean that most believers are unreasoning? Well, some surely are. But I'm not prepared to say that most or all are. What then is the basis of belief in rational, intelligent, reflective, scientifically literate thinking people in the modern age? Direct experience of god's presence in the world, perhaps? A good friend of mine sometimes talks that way about god. He -- my friend -- is a very good person. He recently went to Guatamala, I think it was, to help his church build some houses for the desparately poor people who live in a rural village there.
And yet, still they believer. But on what basis? Some turn to pure faith, grounded in neither reason nor direct experience. But making a leap of ungrounded faith seems tantamount to jumping off a cliff, intending to reach a supposed other side that you have no grounds whatsoever for believing even exists. That, I think, is an act of pure desparation. Is religious belief really such? At this point, some believers might choose to turn quasi-fictionalist. This seemed to be something like what Howie Wettstein in our show about the meaning of life was getting at. Wettstein posits god as a kind of "cosmic partner. " He sees positing god as a way of endowing life with meaning. Doing so enables one to see one's own life as part of a great cosmic drama. Wettstein would prefer to live under the guise of living out a cosmic drama than to live under the guise of living an utterly meaningless life in a universe utterly devoid of meaning. The problem with this approach, as I see it, is that if you take yourself to be positing god merely in order to endow one's life with meaning and you do so with no rational basis for really and truly believing that god exists, then you seem to be engaging in a kind of pretense.